Mr. Graham preached the gospel to more people, face to face, than any human in the history of the world. More people committed their lives to Jesus Christ through his ministry than can possibly be known. Eternity alone will reveal how influential his life’s work was. Multiples were blessed by his preaching. I am still personally blessed by his minister. And though the great evangelist is now in heaven with the Lord he loved and served, his spiritual impact continues, for his TV Crusade Specials are still being broadcast. In January, 2020, I came across a Billy Graham Classic of a Crusade held in 1985 in Sheffield, England. In his sermon targeting young people, Mr. Graham made the following statement about making the right choice in life to follow Christ.

“God does not make the choice for you. God gives His Son. He helps you to make the choice by sending His Holy Spirit to convict you, to speak to you. But ultimately you make your own choice. He gave you a gift He did not give to His other creatures.  You can choose the life you are going to live, and there is nothing God can do about it. You can choose what you are going to believe, and there is nothing God can do about it.” Billy Graham

The idea that individuals can choose how they want to live, and they can choose what they want to believe, “and there is nothing God can do about it”, is going too far.

Such thoughts are a gross exaggeration of human autonomy, and a perversion of the sovereignty of God.

At the heart of the issue is this question “Can God be sovereign and humans still have free will? Are our destinies simply set?” Christian author Jonathan Dodson addresses this question in an excellent article.


“Philip K. Dick was arguably the most influential science fiction writer of the late twentieth century. Several of his works, adapted as screenplays, explore the concept of free will. In Blade Runner, we are brought face to face with the tension between genetic control and genuine feeling. The Adjustment Bureau pits choice against fate, as Matt Damon’s character attempts to alter the master plan for his life.

It all brings up an interesting, age-old question: Is it possible for there to be a sovereign God, and for humans to have free will?

The stakes are high in this debate. If we surrender free will, life becomes bleak and hopeless. If God possesses exclusive control over our destinies, why should we do anything? What difference does anything make if life is all mapped out? If we surrender divine sovereignty, life loses transcendent meaning and purpose. We exist, and then we die. The better the choices we make, the more apt we are to survive the race of the fittest, but for what—the mere propagation of our species? On the one hand we are left with unfeeling determinism, and on the other, a free-falling individualism.

Millions of people view the Bible as a source for knowing God. What does the Bible have to say on the topic of will?


There are stacks of biblical texts that underscore divine sovereignty, and even more that appeal to human will.

For example, the story of Job opens with a dialog between Satan and God. Satan questions the naked free will of “righteous Job.” Satan is convinced that without God’s sovereign hand of protection, Job will freely renounce God. Satan asks God to remove all aid, and then is permitted to wreak havoc in Job’s life. The story concludes with Job expressing his steadfast hope in a sovereign God: “I know that you can do all things; no purpose of yours can be thwarted.”

The will of Job meets, with hope, the sovereign plan of God. Avoiding the extremes of cold determinism and aimless individualism, Job presents divine sovereignty, and human choice, as entirely compatible.

In fact, the Bible consistently puts sovereignty and choice together:

“To humans belong the plans of the heart, but from the Lord comes the proper answer of the tongue.”

“In their hearts humans plan their course, but the Lord establishes their steps.”

“Continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill his good purpose.”

These texts appeal to our heart, and ability to act, while at the same time recognizing that God ultimately determines the action. We are responsible, and he is sovereign. Decisions are made from the heart, while God is sovereign over those decisions.

Sounds like a contradiction, doesn’t it? How can those two things be compatible?


The apparent contradiction is resolved when we understand the nature of the will. The will expresses our heart’s desire. Whatever we want most, we do. The will surveys the motives in the heart and always, always acts upon them. To give a Western example, if I desire a new TV, my will acts on that desire, and off I go to Best Buy.

But what happens when there are competing motives? What if, on the way to Best Buy, you stop at the ATM machine—and get held up? The thief tells you that if you don’t empty your entire account and give it to him, he will take your life. You really want your money—and you still want that TV—but you decide to give it all to him so you can live.

In that instance, were you prevented from exercising free will? Not at all. You simply did what you desired most. Being an ever-so-smart person, you desired to live more than you wanted a full bank account, or a new TV. Whatever you desire most, your will acts on.


Now we have stumbled into the matter of freedom. We often conceive of freedom as the absence of constraints. We think, “To really live, we need to be free to do whatever we want, free from restrictions.” Freedom, we argue, is the path to true flourishing.

But if we think on this, we’ll quickly see it isn’t entirely true. What would happen if every country in the world abolished all laws? Would that “freedom” increase life, or decrease life? We all embrace certain restrictions because we know they lead to human prosperity.

Or consider the self-imposed restrictions of every musician in an orchestra. They willfully restrict their “freedom” to play however they want. Instead, they play the notes indicated on their music. What happens? Are the musicians oppressed, angry, and put down? No, they actually flourish. The restrictions enable them to create sounds they could never manage on their own—beautiful symphonies.


Now what does this have to do with God and free will? As a sovereign God, he imposes restrictions for our good. He composes the notes to life. He establishes moral laws so that we will flourish, but he does not force us to carry out these laws. In fact, we are free to do whatever our hearts desire.

If we desire to break the law, we do. If we want to reject God’s salvation in Christ, we can. We all make genuine choices, decisions that align with our heart’s desire. But this freedom is also the problem.

We are free to live for ourselves—even for others—but we are unable to live for God. Apart from gracious divine intervention, we simply don’t make God the north star of our life. As a result, we don’t gain Job-like confidence, that, even in suffering, God has good purposes for us. Our wills are bound to broken hearts.

Consequently, we find it unappealing—if not impossible—to embrace God’s sovereignty, because deep down, we really want to be in charge. We want to make the rules. We want to set our own course, and it doesn’t include the path of self-denial, and submission to God the Father. Our broken hearts have convinced us that true joy and flourishing are found outside of God.


What we all need isn’t a free will (we already have that) but a new heart. We need new capacity to choose God, to love his ways, and to embrace his “restrictions” as the path to true life.

Jesus is the only person who did this perfectly. His heart was pure. He chose to follow the Father’s will, even when it meant suffering and death. He did it for us—for stubborn, short-sighted people who insist on their own way. He gave up his right to live so that we don’t have to die. If we relinquish our fixation on self-sovereignty, and receive God’s gracious, righteous love, and forgiveness, we will actually find true life.

When we come under the umbrella of God’s will, we are showered with the grace of true freedom. Transcendent purpose meets genuine, heartwarming choice. When we follow God’s master plan in Christ, we actually discover true love.

We come face to face with the only man who can love us perfectly and truly. If we receive it, that love gives the heart a whole new capacity to trust God’s sovereignty. In Jesus, we have the opportunity to flourish.”


The Bible says that God can, and will, do something about human thoughts, and human behavior according to His own sovereign pleasure.

When Abimelech, king of Gera, sent, and took Sarah, the Lord halted any intimate transgression with her. “God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man’s wife. 4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation? 5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this. 6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her. 7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine” (Gen. 20:1-7).

When Saul of Tarsus was on his way to arrest Christians, and put them in jail, God did something about it. “And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, 2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. 3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: 4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? 5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. 6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do” (Acts 9:1-6).

If your thoughts are not God’s thoughts, if your choices are not God’s choices, call upon the Lord to MAKE you different, even now, in this very hour. God CAN do something about it! Believe that with all your heart, and you will go to heaven knowing the best theology, for it is Biblical theology. Let the Church sing a new song.

“How lovely on the mountains are the feet of him,

Who brings good news, good news;

Announcing peace, proclaiming news of happiness.

Our God Reigns! Our God Reigns!

Our God reigns,

Our God reigns.

Our God reigns,

Our God reigns.”

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