An Arminian Assaults Calvinism Continued…
Is God Fair?
The Speaker’s Statement.
The speaker understands that Calvinist teach men are unable, and unwilling to repent, and turn to God, and believe the gospel, and yet God holds men accountable despite this inability. How can that be fair, or just?
The question of the speaker is not a new question. It was raised by the apostle Paul himself in Romans
“Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? 21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? 22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory” (Rom. 9:19-23).
Paul is responding to what he knew many would think about his statement in 9:13 that God loved Jacob and hated Esau: “What shall we say then? There is no injustice with God, is there? May it never be!” Paul is saying that the very question is outrageous! By virtue of who He is, God cannot possibly be unjust (Gen. 18:25). Calvin comments (p. 354), “Monstrous surely is the madness of the human mind, that it is more disposed to charge God with unrighteousness than to blame itself for blindness.”
James Boice points out, “Even if God should save people on the basis of something in them—faith, good works, or whatever—this would actually be injustice, since people’s backgrounds are unequal” (Romans: God and History [Baker], 3:1071)
Due to their natural temperament, or their being raised in a believing family, or whatever, it’s easier for some to be more trusting. And for the same reasons, it’s easier for some to be good, moral people. If God’s election were based on these factors, it would not be fair to those who were raised in a violent, immoral, or pagan background.
Also, to raise the question of fairness, presupposes that you have rights and that your rights are being violated. If you have no rights, then you have no basis to claim that someone is treating you unfairly. Because we all have sinned without excuse thousands of times against God’s holy standards, we have no right to accuse Him of being unjust if He did not grant us mercy and salvation. His justice would only bring us what we deserved.
Jesus illustrated this truth with a parable (Matt. 20:1-16). Early in the morning, a landowner went into the marketplace and hired some workers for his vineyard, agreeing to pay them a denarius for their day’s labor. Midmorning, he went back and hired more workers, agreeing to pay them whatever was right. He did the same at noon and at mid-afternoon. Then, an hour before sunset, he hired more workers.
When evening came, he called the workers and began to pay them, beginning with the last group. Even though they had only worked one hour, he paid them a denarius. Those who had been hired first and had worked all day thought that they would receive more. But they only received a denarius. So they grumbled against the landowner for being unfair. But he told them, “I paid you what we agreed on. Take your wages and go. But I’m free to be generous to these last workers if I want to.”
The landowner would have been unfair if he had not given the first group what they deserved. They agreed to a denarius; he paid them a denarius. That’s fair. The last group received grace, which the owner was free to give. As sinners, Jacob and Esau both deserved God’s wrath. Esau received wrath; Jacob got mercy. There is no unfairness on God’s part for treating them in that way” (Steven J. Cole).